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  Aliveness: Growth will often feel slow in the present moment (if it feels like growth at all...), but the fact that you have been breathing in this space is a sign of aliveness (even if it's small). Assemblage: Be patient with yourself as you assemble the parts of a new dream. It takes time to bring the parts together to create something beautiful. Attention: Let this be a space where you pay attention to the little things that sing to you: "After everything you have been through, it is not too late for you to breathe deep with courage and create something new." Attentiveness: Pay attention. Engage with life. As you observe the patterns and changes, don't forget to notice the good patterns, too. The small movements in the water, building into something larger than what you ever could have imagined. Authenticity: May there be room for you to be present to life in a way that allows you to breathe more freely...beyond the confines of who you thought you had to be. Awar...

Bukusu Self-introduction

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  Bukusu Self-introduction 1.               Omutilu:   Nekoye, Nabwami, bulicho, Nakhanu, Nabwayi, Nang’oma, Nakhabale, basinga bukhi, babatikitia likulu liamwenyamwenya Bamutilu came to the present Bukusu land by use of a rope across a large river. They are a leadership clan and also with vast wealth in cattle and livestock. They play a war drum, such as that which Mukite wa Nameme played to unite Bukusu land. They are skilled rainmakers and belong to Basilikwa group of clans; that is descendants of Silikwa, who was one of the sons of Mubukusu who led the people in Esengeli during their early migration.  Omuchemwile : Omukikayi, omusiandete, omusiang’oma, omusyanyungu, silimbakha Bachemwile are naturally very captivating conversationalists (silimbakha), thus they talk a lot. Their ancestors include Watambamala, Muchube and Situlungu who were tough and rough men. They belong Bakikayi cluster, group of clans who sojourned in Kikayi H...

HOW LUHYALAND WAS MADE A PLAYING GROUND IN KENYAS POLITICS

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  LUHYALAND Date(s) Item 1895 Kenya became a British protectorate. 1899 Land regulations enabled white settlers to expropriate much of the indigenous peoples' fertile land in the highlands. 1915 The British colonial administration instituted policies thwarting Africans from owning land in the Rift Valley area. The creation of the "White Highlands" displaced thousands of African nomadic groups (the Kalenjin, Maasai, Samburu, and Turkana) who had lived in the area. While the colonial settlers ousted these pastoralists who were unfit for providing agricultural labor, they recruited cheap labor from the neighboring areas (now Central, Nyanza and Western Provinces). Thousands of Kikuyu, Kisii, Luhya, and Luo squatters were brought into the Rift Valley area in the early 1900s. 1921 - 1930 European and Indian settlers made political claims. African political activity began to be organized, especially among the Kikuyu in Nairobi and among the Luo. 1923 The British colonia...

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PAUL MASIBO WABWAYI NGOME

PAUL MASIBO WABWAYI NGOME
MANAGING DIRECTOR

PAUL MASIBO WABWAYI NGOME

PAUL MASIBO WABWAYI NGOME
MUKITE WA WANAMEME NEKOYE NAMUTILU

SOCIAL AND EQUALITY TO ALL

SOCIAL AND EQUALITY TO ALL
My main agenda is adopting a Gramscian theoretical framework, the five parts of this volume focus on the various ways in which the political is discursively and materially realized in its dialogic co-constructions within the media, the economy, culture and identity, affect, and education. We focus at examining the power instantiations of sociolinguistic and semiotic practices in society from a variety of critical perspectives, this blog focus at how applied political linguists globally is responding to, and challenge, current discourses of issues such as militarism, nationalism, Islamophobia, sexism, racism and the free market, and suggests future directions. No peace, no unity, no coexistence hence all becomes vanity...! It's why the world is oval.